Keep Elián Gonzalez Free in America
 

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FAQ
Frequently Asked Questions


What is the fundamental issue in the Elián Gonzalez case?


Who is really guilty of "playing politics"? 

What about the father's rights? 

Who is the real villain that prevents the reunification of the family?

Isn't the the U.S. embargo of Cuba the cause of Cuba's economic woes?
 

Isn't it in Elián's psychological interest to be sent back to Cuba?
 

Is Cuba really that bad a place?

Doesn't free-speech exist in Cuba?

 


Key Issues

In all your discussions on this issue, there are five key points to focus on:


(1) Elián's right to his own life comes first. 


Elián's right to his own life comes before anyone's custody of Elián. Elián's right to his own life comes before everything—including his father's rights. Elián has the inalienable right to be a free human being. In Cuba Elián, like his father, is a slave, since Cuba is a communist dictatorship. For this reason he should not be returned to Cuba.


(2) The argument of "family values" against "Cuban politics" is a smokescreen designed to cover up the real issue: Elián's right to life.

In Cuba Elián is a slave of the state, as Cuba is a communist country. Those who want to send Elián back at the cost of Elián's right to his own life, know this, and  bring up the smokescreen of "playing politics". They want politics to be ignored because if the political issue -- would Elián be free in Cuba? -- were addressed, they would lose by default. 

They would lose because a human being's right to his own life comes before all other 'rights', including a parent's right to be a child's guardian (which is why parents who sexually abuse their child lose custody of their child). A parent may not lay claim to a child at the expense of a child's right to his own life, i.e., a child who escapes National Socialist (Nazi) Germany should not be sent back there because his father in a concentration camp requests it. 

The argument of "family values" against "political rights" is a false alternative: the purpose of a family is to help a child become an independent adult -- not to ensure that a child remains a slave. To send Elián back to Cuba would be to place him in the same position that resulted in the death of his mother. This would be a moral crime. 

(3) Those who wish to send Elián back to Cuba are guilty of 'playing politics' by ignoring Elián's political right to his own life. 

If Cuba were a free country, there would be little question of returning Elián to his father (assuming his father was a good father). The problem is that Cuba is a dictatorship, and in Cuba Elián is a slave. 

Any court of law that recognizes human rights, would not send Elián back to Cuba, since this would be an act of sentencing a free human being to slavery. (The entire justification of the rule of law is that it is a vehicle to objectively protect human rights).

Politics is not a "game" people play, it is something too serious, of too much importance, to be ignored. Politics is the branch of philosophy which deals with an individual's relationship to the other members of society -- it is a matter of life and death. It is because of the politics of communism that Elián's mother died, and why the life of young Elián is in such a  predicament to begin with.


(4) Free speech does not exist in Cuba; those who disagree with the Cuban government are beaten and/or imprisoned. 

According to his relatives in the United States, the father knew that Elián was coming to America, and the father  wanted to come later when his three  month old baby was older. Elián's father did not change his "line" and demand the return of Elián to Cuba, until after Castro came into the picture. 

Now imagine what would happen to the father if he disagreed with Castro, and said "I want my boy to live in freedom as his mother and I desired. Curse Castro for forcing my ex-wife and my son into such a situation!" Does anyone think he would still have his food rations, and his government job (in a country where the only legal employer is the state)? In Cuba one is only free to speak what the government says.

But, even if the father wished Elián to return to Cuba, he would not have the right to do so, since Elián's right to his own life comes first (see point 1 above).


(5) Those who want Elián to be reunited with his father in Cuba and not in America are more concerned with sending Elián back to Cuba, rather then reuniting him with his father.  

If reuniting a father with his son is so important to Castro's American appeasers, why does it have to be at the expense of Elián's right to his own life as a free individual in America? Why can't Elián have both freedom AND a father? Why is letting the father and his family come freely to America -- without any restrictions or conditions -- NOT an option for them? It is because reuniting the two is not their real concern. If it were, they would leave open the option of Elián remaining in the U.S.


(6) Those who wish to send Elián back to Cuba are guilty of sanctioning communism.

Those who cry that one should not "play politics" are in effect sanctioning communism by their stance. By their refusal to address the political situation of Cuba, and pretend that a dictatorship, like Cuba, is the same as a free country -- which is the pretense one must maintain in order to send Elián to Cuba -- they are in fact sanctioning communism and dictatorship. 

This is not an issue of playing "cheap politics". It is the moral issue of standing up for the right of Elián Gonzalez to remain free in America.

National Demonstrations to Keep Elián Free!
The intellectual battle for Elián's rights is not over -- thousands of Americans will be holding demonstrations on Wednesday, May 10th, 2000 outside the Federal Buildings of major American cities.

 

 

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