Islam: A Religion of Peace, Part 2

by | Nov 27, 2003

Last week’s column contained excerpts from my interview with Robert Spencer, author of “Onward Muslim Soldiers: How Jihad Still Threatens America and the West.” He makes the case that violent Islam stems from a straight reading of Islamic religious texts, and that moderate Muslims need to face up to and repudiate this so that true […]
Photo Credit: Gage Skidmore

Last week’s column contained excerpts from my interview with Robert Spencer, author of “Onward Muslim Soldiers: How Jihad Still Threatens America and the West.” He makes the case that violent Islam stems from a straight reading of Islamic religious texts, and that moderate Muslims need to face up to and repudiate this so that true reform can take place.

This is Part II of the interview:

Larry Elder: You cite Koran passages that state Jews, Christians and nonbelievers have three choices: conversion, second-class citizenship or death. When people say these kinds of things are “taken out of context,” you say this simply isn’t true?

Robert Spencer: Yes. They’re dealing from a broad tradition within Islam that mandates violence against nonbelievers. It’s an unpleasant fact . . . but . . . I give abundant testimony from Islamic sources to this effect, and it’s no use denying it.

Elder: Is there any religion where passages of its fundamental source, like the Bible, have been “repudiated”?

Spencer: Well, not so much repudiated as such, but look at the Old Testament, for example, and you have in Exodus, Chapter 21, directions on what to do if you want to sell your daughter into slavery. Yet Judaism and Christianity both reject slavery today. . . . If you were to confront . . . a believing Jew or Christian with that passage and say, “Why aren’t you buying and selling slaves?” they would say, “Well, that had its time and place, but we’ve developed beyond that.” . . . I would like to see the same kind of thing happen within Islam.

Elder: These madrasas where they are teaching the Koran, teaching hatred of Jews, Christianity and the West — your argument is that they are not corrupting Islamic text, they are teaching actual text.

Spencer: They’re working from very clear Islamic text. Radical Muslims around the world call Jews “monkeys” and “pigs.” This comes from several very clear passages in the Koran that say Jews and Christians are under the curse of Allah, because of their disobedience and refusal to accept that Muhammad is a prophet . . . God turned them into monkeys and pigs. The fact that this kind of hatred is so deeply rooted in core Islamic text makes it all the more difficult to eradicate.

Elder: What does “jihad” — an essential duty of every Muslim — mean?

Spencer: When people say that jihad is a peaceful struggle — it means “struggle,” literally — it means to bring the soul into line with the teachings of the Koran and the will of the law, that’s true. But it’s not the only meaning of jihad, or even the principal meaning. Throughout Islamic history, and Islamic theology and law, you have violent jihad being the primary understanding of what it means — this collective responsibility of the Islamic community to wage war against non-Muslims until they either convert or submit as second-class citizens under Islamic rule.

Elder: There are about 1.2 billion Muslims worldwide. What percentage subscribes to this violent jihad ideology?

Spencer: It’s difficult to tell. Some people have estimated 10 percent, which sounds comforting until you realize it’s 100 million people. There are also more disturbing indications. A recent poll in the Palestinian Authority indicated that 71 percent approved of suicide attacks against civilians in Israel. Noncombatants are not to be targeted . . . but if they are considered to be aiding in the war effort, then they can legitimately be fought. This is the justification that Osama bin Laden used for 9/11, and the Palestinians use for suicide bombing attacks in Israel.

Elder: If the West hadn’t interfered in the Middle East, if the U.S. hadn’t propped up the Shah of Iran, if we didn’t have troops in Saudi Arabia, if we weren’t supporting Israel, then would this part of the Arab world have it in for us?

Spencer: They might not be as stirred up as they are, but there’s no doubt that they would have it in for us, nonetheless. You’re talking about a group of people that gets their intellectual justification from passages such as . . . the prophet Muhammad saying, “I have been commanded to fight against people until they confess that there is no God but Allah and that I am His Messenger.” The Muslim world took that seriously and acted it out for centuries. Before there was any Crusade, they overran Egypt, Syria, North Africa and the rest of the Middle East, which were all Christian lands before the Muslim conquest. For centuries, they continued to press into Europe from the west and the east, into Spain and France until they were stopped, and on the Eastern side up to Vienna, where they were ultimately turned back. . . .

No Islamic sect has ever repudiated the doctrines of violent jihad that the radicals are using today. The radicals see themselves as continuing a conflict that’s gone on for 14 centuries, that doesn’t ultimately have anything to do with the causes that you named. It started long before (these causes) ever existed and will continue long after they are solved.

Cartoon by Cox and Forkum.

This editorial is made available through Creator's Syndicate. Best-selling author, radio and TV talk show host, Larry Elder has a take-no-prisoners style, using such old-fashioned things as evidence and logic. His books include: The 10 Things You Can’t Say in America, Showdown: Confronting Bias, Lies and the Special Interests That Divide America, and What’s Race Got to Do with It? Why it’s Time to Stop the Stupidest Argument in America,.

The views expressed above represent those of the author and do not necessarily represent the views of the editors and publishers of Capitalism Magazine. Capitalism Magazine sometimes publishes articles we disagree with because we think the article provides information, or a contrasting point of view, that may be of value to our readers.

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